Valley Gospel
A Pentecostal church experience.
Valley Gospel
I Am Redeemed
As we gather to honor mothers and the influential women of the New Testament, Valley Gospel Church Podcast brings you a soul-stirring journey that promises to deepen your understanding of redemption and divine worship. Our special Mother's Day service pays homage to the valiant stories of women like the Samaritan at the well and Mary Magdalene, their lives forever changed by encounters with Jesus. I invite you to explore the inclusive nature of God's love, as together, we celebrate the remarkable impact of these women's faith, both mothers and non-mothers alike.
Stripping away the layers of societal labels, our episode delves into the raw power of personal belief anchored in scriptural truth. We're reminded that the grace of Jesus Christ knows no bounds—it does not discriminate or condemn based on past actions or social standing, but rather calls us all to a life of renewed purpose. From the Greek mother's unyielding faith to the adulterous woman's encounter with Jesus, the narrative unfolds, revealing the depth of His inclusive embrace.
Finally, amidst the retelling of these transformative biblical encounters, we join our voices in a chorus of worship, recognizing the splendor of the Lord's name. As your host, I lead us through an uplifting segment of praise, where we acknowledge the majesty of our Creator and the endless grace bestowed upon us. This episode is not merely a message; it is a celebration, an invitation to experience the transformative power of faith and inclusion within our own lives. Join us for this moving tribute to the strength and hope found in the Gospel.
Well, well, God will open. He'll open up the windows of heaven and He'll pour you out a blessing. My God will open. He'll open up the windows of heaven and pour you out a blessing. My God will open. You'll open up the windows of heaven and pour you out a blessing, and you will not have room to know not because of you, but because he's good and you will not have the room to receive Him.
Speaker 2:Hello, welcome to Valley Gospel Church Podcast. We are an independent full gospel church, worshiping in spirit and in truth, located in Springdale Pennsylvania. Worshiping in Spirit and in Truth, located in Springdale, pennsylvania. Our single mission is to present a message of truth and hope centered on Jesus Christ and Him crucified.
Speaker 3:So let's go into a service recorded live at Valley Gospel Church. You all know that I'm not a traditional preacher. I'm not saying that that's good or bad, that's not my point, but I don't very often preach messages that correspond to season or holidays or something that's happening in the world. Well, look, my only goal is to do my very best to put myself in a position to hear from God. That's my only goal. And each and every Sunday, bring to you what he gave me. That's it Really simple. If you remember, we studied in last week's Bible study when the preacher is prepared, when the preacher is heard from heaven, when the listener is prepared, ready to come in and receive his word, when the message is prepared according to what God wants, what he desires, great things happen. Great things happen. You know, if we're wondering why we're not seeing some certain manifestation because one or some of that is out of sync, it isn't connected. This Mother's Day, I believe. Incidentally, happy Mother's Day. I believe, the Lord has given me at least a message about several women, certainly not a traditional Mother's Day message and, incidentally, just kind of following up on what Jamie stated this morning, those of you here and I'm guessing it's pretty equal, pretty even, but those of you that are of the female gender. You are not birthing people, you are not menstruating people. You are women, hallelujah. And to be honored, to be glorified, hallelujah amongst people. As I've shared, in the past, I've been called to preach a full gospel. In the past, I've been called to preach a full gospel, and that has a whole lot of meanings and understandings in a spiritual sense. But this morning's message embodies the full and complete gospel. The fullness of all that Jesus is that he is God, savior, redeemer, friend and King. This Mother's Day, our message is focused. We'll study a few New Testament women, some of which are mothers, some of which are not, but I'll reveal the character of our God and King, especially as it regards to church. What we're going to see in these few women is the character and the strength of an awesome, courageous Christianity that has set them apart from religion and the world we need to understand. Maybe a little bit off topic, but I just feel impressed of the Lord to say this In Christ, there is no preference.
Speaker 3:In other words, we're all the same. In other words, we're all the same. No flow chart, no hierarchical graph, no separation by education or office or position. The first shall be last. The last shall be first.
Speaker 3:There is no reprobation in Christ. Regardless of your past, your lifestyle you don't know what I did, pastor, doesn't matter, doesn't matter. No reprobation. Whatever you may have done, said or believed, you can come to him and call him Dad In Christ. There is no condemnation, and I'm not sure the importance of why. The Lord's pouring this into me as we speak. Maybe somebody's struggling with that. As Jamie pointed out, we get to that place where maybe we think we're not good enough, we're not what God has called us to be, we're not all that he wants us to be. No condemnation, no matter how wrong we can be, how stupid we can act sometimes, every day is a new day and his mercy is new every morning. Hallelujah, hallelujah, hallelujah In Christ, final one In Christ. No discrimination.
Speaker 3:I listened to a CD this week that Brother Harry gave us. It's a John Wayne CD. I know, yeah, that John Wayne. Maybe you didn't realize he had a CD, but he did. But he talks about the hyphen. The hyphen, what are you talking about? African hyphen, american, italian hyphen, american, latino hyphen, american hyphen, american, latino hyphen, american.
Speaker 3:And what he said made such sense because that denotes a separation, a division. Yeah, we're this, but in Christianity there is no Latino, there is no race. There is no Latino, there is no race, there is no ethnicity, there is no gender, there is no trans, no pan, no cross, no cis, no fluid. Pardon me, pardon me. There isn't a binary or a gender or binary. No such thing. There is male and female. God created he them. Galatians 3 says there is neither born nor free, jew nor Gentile, male nor female.
Speaker 3:And I know I'm taking a long time to get to the message, am I okay? My only desire as a pastor is that, through our preaching, our teaching, you know exactly what you believe, and not because I said it, not because the Pentecostal, some Pentecostal entity said so, and why you believe it. I want you to know what you believe and why you believe it. I don't want you to be convinced by me or anyone else as to what you believe, because if I can convince you, daniel, someone else can unconvince you. If I can convince you, a way is right, someone else can unconvince you. I need you to know what you know, because the word of God convinced you, amen. So, if you'll turn with me, please, to the book of John, john 4. John 4, beginning with the 10th verse. I ask you, when you get there, would you please stand for the reading of God's word.
Speaker 3:I'm feeling lonely with no Chrissy today. John 4 and 10. Jesus answered and said unto her If thou knewest the gift of God and who it is that saith to thee, give me to drink, thou wouldst have asked of him, and he would have given thee living water. The woman saith unto him Sir, thou hast nothing to draw with and the well is deep, from whence, then, hast thou that living water? Art thou greater than our father Jacob, which gave us the well and drank thereof, himself and his children and his cattle? Jesus answered and said unto her whosoever drinketh of this water, meaning the well water, shall thirst again. But whosoever drinketh of the well water shall thirst again. But whosoever drinketh of the water that I shall give him shall never thirst. But the water that I shall give him shall be in him a well of water springing up into everlasting life. Those four verses depicting an account of the Samaritan woman at the well are just as relevant as when they were penned more than 2,000 years ago, and I'll use for a subject I am redeemed.
Speaker 3:Let's pray. Heavenly Father, do you remember that song? Do you remember that chorus we used to sing when we were all born again Back in the 70s? I've been redeemed by the blood of the Lamb. I've been redeemed, I am redeemed, hallelujah, let's pray. Heavenly Father, thank you, lord, praise your holy name. Lord, we give you all the honor, all the glory, lord, because of what you did for us. Lord, lord, I ask you to open your word, whom you are, to us today. Lord, let it be revealed what you would have revealed, so that we might better serve and proclaim your gospel. Lord, it is in the name of your beloved, almighty, awesome son that we pray. Amen and amen. Please be seated.
Speaker 3:You know, speaking of the title in that song, I've Been Redeemed. Redemption is a word that we bandy about a lot in the church. The song I've Been Redeemed. I really doubt. When I used to sing that on the streets I had no idea what it really meant. Redemption. Now, the doctrinally correct Bible school interpretation is redemption is God's answer to man's sin. That sounds a little churchy. You know, god's answer to man's saying.
Speaker 3:I'm not sure what you're trying to say. I don't know if I have ever read or heard a definition that accurately describes, in layman's terms, redemption. What we do know is that redemption was born in the mind of God before the foundation of the earth, that Jesus accepted what he would have to do, but he knew that he had to do it. Before he had to do it A little spooky huh he already knew that he would go, suffer, die, be resurrected. He already knew all that would happen before it was necessary, before sin entered the world, before it was necessary before sin entered the world. We know that that was fathered in the mind of God Almighty. It was paid for by the Lord, jesus Christ, or theologically, in terms of Jesus' redemptive power. I don't know that you can do that. I've never been able to do it. I think, rather, redemption is embodied in a person. That person is Jesus Christ. In a person. That person is Jesus Christ. You know, in Bible school a whole lot of years ago, I would listen to some of the professors' accounts of their visits to the Holy Land and they would talk about that. They walked where Jesus walked and it was so interesting to listen to that that they slept in the same village that Jesus slept in and I thought, well, I've never had the opportunity or, quite honestly, the desire to go. How amazing would that be To be in Israel, where Jesus walked, eat some of the same foods that he ate. And it was so interesting. As they would describe, they walked the Via Dolorosa, the way of sorrow, where Jesus walked from the praetorium to Golgotha and I would think, my, what a privilege. Could you imagine walking somewhere in that soil? There's still some of his blood, my, my. Or the climb to Golgotha, no, and this was it. Or the climb to Golgotha, no, and this was it. And what he must have felt, how he must have felt Visiting the house of Mary and Martha and Lazarus, where Jesus was called for the dinner party and my understanding is at least part of that still stands today, I'm sure not a house, but just to know that Jesus was there and he walked from there and raised Lazarus from the dead, the very spot that Jesus ascended from, the Mount of Olives, just to be in that vicinity that he ascended from here. How amazing that would be, because Jesus' life was so amazing, from birth to death to resurrection, that it really defies description, even though his life was only 33 years long, even though his ministry was only three and a half years.
Speaker 3:That's all he did, yet he revolutionized the world. He changed men's thinking. He changed men's thinking. He changed their approach to God. And you know, what's really interesting is he never left the confines of Israel. He went to Tyre and Sidon, which isn't modern-day Israel, it's now modern-day Lebanon. But that's the only time he left Israel. It was Israel at the time. He never, he never.
Speaker 3:I have somewhere in the vicinity of 500 notebooks filled with notes. Jesus never wrote a word on paper that we know of, never wrote a thing. I have a whole closet filled to the top with notebooks. He never wrote a word on paper. Yet his ministry was so powerful, so revolutionary. He may be hated, he may be despised, he may be feared, but he cannot be ignored Glory.
Speaker 3:In our studies of his ministry, his life, we see his approach to people. Right, and Jesus was a people person, is a people person, but in his ministry on earth he was a people person. He went to where the hurt was not to mention. He broke all the rules. He broke every rule. He skipped the long held traditions of Judaism. He talked with and revealed himself to this woman that we're going to look at first, this Samaritan woman. He ate with sinners Instead of priests and scribes and holy men. He chose blue-collar fishermen as his disciples. He encouraged listen, he encouraged women to be a vital part of the ministry. We still struggle with that a little bit. Some denominations still struggle with that. He rubbed shoulders with the rich and powerful. He also did with the poor and lowly and the religious. Also did with the poor and lowly and the religious. And just thinking about this, to the religious leaders, to the pulpit of the day, he was harsh and biting. He called them snakes and vipers. The people that were oh Father, oh, oh Pastor, whatever it might be, he linked them to coffins and said inside they stink, outside they were polished. To the politicians of his day, if he spoke at all, if he spoke at all, he was sarcastic. Do you remember when Herod sent politicians to come and get him? And what did Jesus reply? Jesus said you tell that fox, I'm here doing cures, healings and preaching the word. I'll be here three more days. If he thinks he can stop me, come ahead. That's how he spoke to the politicians. To the sinner, to the vilest of vile, nothing but love, compassion and mercy. Never condemned them, not one single time.
Speaker 3:Now, in our opening scripture, we met our first woman, the woman at the well, unnamed. We don't even know her name and it seems she's not a mother, which some historians and story writers say might have been the source of her problem that she had no children, that she couldn't have children. Jesus is traveling to Galilee. He takes the long way around through Samaria, didn't need to go there. In fact the disciples were a little concerned that he wanted to go that way. The disciples go into town, shechem, for supplies. They needed food in their journey.
Speaker 3:Jesus lingers at the well. While at the well this Samaritan woman comes in the heat of the day to draw water from the well. Jesus speaks to her and it shakes her because Jews and Samaritans were dreaded enemies. Because Jews and Samaritans were dreaded enemies. You know we talked a little bit Wednesday night about you. Didn't dare speak. You know that was considered. If a Jew would speak to a Samaritan, they were considered less than a dog for talking to a Samaritan.
Speaker 3:She asks why he speaks to her. Jesus said give me some water. Asks why he speaks to her. Jesus said give me some water. If you knew who you were speaking to, you would ask of me living water. Now she's completely blown away. She says what is he talking about? Why is he talking to me?
Speaker 3:Obviously this woman, who has lived a life I'm getting ahead of myself, but obviously has lived a life of abuse and pain, thinks he's up to something. You see, to his own people, jesus was very secretive. He was very guarded about his true identity. They didn't know who he was. He didn't reveal himself. But to this nameless woman at a well, an enemy of Judaism, hated by Judaism, jesus tells her openly and plainly I am the Christ, I'm the one, I'm the Messiah, my. And she mentions her. I got to go get my husband to hear this. Jesus tells her yeah, you've had five and the man she lives with now is not your husband.
Speaker 3:And when I think of her life, the heartbreak, the broken homes, the hurt, and it makes sense. We don't know that it's because of she couldn't have children, but it makes sense in that day, the pain that she went through, that she was in the place of giving up, she was in the place of saying you know what? This is enough. So steeped in sin and regret and pain, things that could have been, things that might have been, but not a word of condemnation. And he speaks these most beautiful words to her Whosoever drinketh of this water shall thirst again, but whosoever drinketh of the water that I shall give him, her shall never thirst. But the waters that I shall give him shall be in him, a well of water springing up into everlasting life him, a well of water springing up into everlasting life.
Speaker 3:The next woman, again, we're not told of any children, we are told of her sordid lifestyle Mary of Magdala. Mary Magdalene, we know her by and you know, when I think of this beautiful woman, the Mary that I think of is the one who visits his tomb early that first Easter morning, tears that her Lord is gone, coming just to do what she can do out of respect and honor for his body. And then she thinks that they stole his body because he's not in the tomb, because he's not in the tomb, and like a whip's crack, barbie, like a whip's crack, there he is standing in front of her, mary of Magdala, standing right in front of her, and tells her my sister, I'm not dead, I'm alive, I'm alive, hallelujah. Mary preaches the very first sermon of the new covenant as she runs back and tries to convince a bunch of dumb guys that he's really alive. He's not dead, he's alive. That's the Mary that I think of, but it wasn't always like that.
Speaker 3:There's another Mary of Magdala, one that was hideous, that was evil, that was frightening, and that Mary is recorded in just one verse, a single verse. I wasn't going to go there, but let's look it up. Luke, luke 8. You need to see this. This is the only verse that you will find of Mary Magdalene.
Speaker 3:The other Mary, a different lifestyle, mary eight and two, and a certain woman which had been healed of evil spirits and infirmities, mary called Magdalene, out of whom went seven devils so steeped in evil, in wickedness, a co-conspirator of her father, the devil, possessed of seven demons controlled by the powers of hell. In everything that she thought, everything she did, everything that she said, her actions, her mind were in the control of the devil. Again, not something that's made up, it's the word of God, but the important part of that Luke verse, the important part of that verse is out of whom he cast seven devils. Out of whom he cast seven devils. That's the Jesus we serve, that's the Jesus we preach. Out of whom he cast seven devils.
Speaker 3:Look, he's not a Jesus on a crucifix, I don't care what you think. He's not inside a monastery or on an altar. He isn't in a painting or a statue. I'm not preaching an idea or a religious ideology or a 2,000-year-old myth. That's not what I'm here to tell you. I'm not talking about a Bible character from the past that we find in a children's book. I preach Jesus that's alive and well and he's seated at the right hand of the father and who has broken the bonds of sin. Glory, glory.
Speaker 3:I know I get a little emotional. I apologize. I get a little emotional, but when I start to think of my burden bearer, hallelujah, in the worship music this morning, that's all I could think of what he did for me. Hallelujah, my kinsman, redeemer, the fairest of 10,000, the bright in the morning star, the lifter of my head. When I read about how John describes him robes of sparkling white eyes as flames of fire, hair like wool, feet like brass I get emotional. I can't help it. When I hear his names Lion, lamb, king, lily of the Valley, rose of Sharon, bright in the Morning Star, it reminds me that I know he can and he will reach into the heart of a man or a woman. He will change your mind, he will change your heart, he will change your life, he will change your destination. Glory, hallelujah. And brothers and sisters, we'll keep shouting it, we'll keep preaching it, I don't care who listens, who doesn't listen, we'll keep saying it. I know he'll do it for you because he did it for me.
Speaker 3:Glory, our third woman is a mother, sarah Phoenician, once supposedly outside the chosen. She was a Greek, a Gentile, and that wasn't working. She couldn't join the chosen. She was a Greek, a Gentile, and that wasn't working. She couldn't join the club Mark Mark 7. For a certain woman whose young daughter had an unclean spirit, heard of him and came and fell at his feet. The woman was a Greek, a Seraphim by nation, and she besought him that he would cast forth the devil out of her daughter. But Jesus said unto her and listen to this closely. But Jesus said unto her Let the children first be filled, for it is not meet to take the children's bread and to cast it to the dogs. And she answered and said unto him yes, lord, yet the dogs under the table eat.
Speaker 3:I want you to really pay attention to this exposition of this mother's story because it's powerful. She comes to Jesus for deliverance for her daughter, not for herself. For her daughter, her culture, as we said, she's Greek, is one of intellect and worldliness and medicine and philosophy. She's a Greek. She comes to Jesus for help, but Jesus doesn't immediately respond.
Speaker 3:I preach all the time that Jesus doesn't always respond to our plight. He always responds to faith. He may not respond to our issue. He doesn't respond to social status or education, or wealth or ethnicity. He doesn't even respond to how much you read the Bible. Even respond to how much you read the Bible, or even if your commitment to your church or good works is, or your religion is, off the charts.
Speaker 3:Jesus doesn't necessarily respond. He doesn't even respond to sad circumstances. Boy, this really hurts, this is really bad, this needs fixed. He always responds to faith. Always he tells the woman get in line. This is your loving Savior. Now, this is your gentle lamb. Get in line. This is the children's bread. Sounds harsh, doesn't it? And I love this woman. I do Because she could have gotten upset.
Speaker 3:She could have offered him money. Look here, I'll pay you. I'm happy to pay you for this. She could have cited her heritage, her education, but here's what she said. She said, sir, I realize what you just said to me, but don't the puppies get what falls from the master's table, don't they get what falls from the children's table? And Jesus immediately responds to her faith and says go ahead home, your daughter's already healed, she's already been delivered. He immediately responds to faith.
Speaker 3:The issues of that time were just like. Really. They're just like today Discrimination, social, ethnic, racial. Did you ever think that you would see the anti-Semitism that we see today on so-called institutions of higher learning, of educated people who would think the age-old plague right? We see that not only today from institutions, but from our government as well. Now, we saw that discrimination with the Samaritan woman, we saw it with Mary, we saw it with the Greek woman.
Speaker 3:But you see, in our relationship with Jesus, in a Christian's relationship with Jesus Christ, he doesn't see color. He doesn't see origin or gender or education. He has never once checked the plaques on my wall to see if I am authorized to preach his word. He doesn't see our physicality, our size, skinny, fat hair, no hair, doesn't look at that at all. He doesn't care if you're Italian, irish, polish, african or Chinese. Let me take it a step farther. He doesn't recognize Baptist or Methodist or Lutheran or Nazarene or Episcopalian.
Speaker 3:Do you know what my favorite word in the Bible is? Daniel, my favorite word. Do you know what my favorite word in the Bible is? Daniel, my favorite word. Do you know what my favorite word in the Bible, in all of it, genesis to Revelation my favorite word is whosoever, whosoever, whosoever. Let whosoever come and drink of the water of life. Whosoever, let whosoever come and drink of the water of life.
Speaker 3:Our final woman of this message is found in John 8. Hallelujah, whosoever let him come. The way is open, doesn't matter where you came from, doesn't matter who is open, doesn't matter where you came from, doesn't matter who you are, doesn't matter what color you are. Jesus said come unto me. All ye that labor and are heavy laden. I will give you rest. John 8 and 3. I'm hurrying.
Speaker 3:And the scribes and the Pharisees brought unto him a woman taken in adultery. And when they had set her in the midst, they say unto him Master, this woman was taken in adultery in the very act. Now, moses, in the law, commanded us that such should be stoned. But what sayest thou? This, they said, tempting him that they might have to accuse him. But Jesus stooped down and with his finger wrote on the ground, as though he heard them not. So when they continued asking him, he lifted up himself and said unto them he that is without sin among you, you, let him cast the first stone. And again he stooped down and wrote on the ground and they, which heard it being convicted by their own conscience, went out one by one, beginning at the eldest even unto the last. And Jesus was left alone and the woman standing in the midst. And when Jesus had lifted up himself, he saw none but the woman. He said unto her woman where are those thine accusers? Hath no man condemned thee? And she said no Lord. And Jesus said unto her neither do I condemn thee. Go and sin no more. Jesus comes to the temple to teach right.
Speaker 3:All of a sudden, hypocritical Pharisees drag this woman into the courtyard and throw her at the feet of Jesus. The Bible's very kind. It says that she was set in the midst. It was a little harsher than that. And they throw her at the feet of Jesus and says look, the law of Moses says what must be done. Moses says what must be done that this woman is caught in the act of adultery. Understand this. This isn't a rumor, this isn't hearsay. She was caught in the very act of adultery. And these Pharisees then asked Jesus what do you say? And should we start picking out stones? Jesus acts as if he doesn't even hear them. You gotta love that. And he stoops down and in the courtyard dirt, dust of the courtyard he begins to write. What did he write, pastor? I don't know Happened to Foggiest. Cm Ward said he was writing a love letter. I like that.
Speaker 3:Pharisees say what are you going to do? What are you going to do? You say you're a man of God. You say you preach the truth. Here's this woman caught in the act. Moses said kill her. What are you going to do? Jesus answers and says let he was without. Finally he answers he didn't hurry. But finally he answers and says let he was is without sin, cast the first stone. But wait, sam, wait, wait, because the Greek interpretation implies that he actually said let he who is without this sin, this sin, cast the first stone. Jesus looked into the souls of these religious men, saw who they were and, one by one, from the oldest to the youngest. The Bible even goes into detail to tell you what order they left in. They dropped their rocks and left. And Jesus asked the woman when are your accusers? There are none, lord, neither do I condemn thee. Go and sin no more.
Speaker 3:My, you know, kind of looking over some materials for our Memorial Day service. I was reading this patriotic book and it talks about the Statue of Liberty towering over New York Harbor. Torch held high symbol of freedom, freedom, freedom. And I think it's fitting to end today's message with Lady Liberty, because inscribed on her pedestal are words that I, that I revere. Give me your tired, your poor, your huddled masses yearning to breathe free, the wretched refuse from your teeming shore. Send these, the homeless, the tempest-tossed, to me. I lift my lamp beside the golden door.
Speaker 3:Now, I think that has more spiritual meaning to me than patriotic, because there's a different monument that towers over history and it offers eternal freedom To the enslaved, to the bound, to the lost. The cross of Christ and from that cross, cross, we hear the promise come unto me all he's at labor and are heavy laden. I will give you rest. I've been redeemed by the blood of the Lamb. I've been redeemed by the blood of the Lamb. I've been redeemed by the blood of the Lamb. Safe and sanctified I am. All my sins are washed away. I've been redeemed. Hallelujah, hallelujah. Thank you so much for listening.
Speaker 2:We pray. This message is a blessing and encouragement to you, Most of all, that it fortifies your faith as the return of our Lord draws near. We encourage you to share the love of Jesus this week and invite you to listen to next week's podcast.
Speaker 1:I sing praises to your name.
Speaker 4:Oh Lord praises to your name. Oh Lord, for your name is great and greatly to be praised. Sing it again. I sing praises to your name. Oh Lord praises to your name name. Oh Lord, for your name is great and greatly to be praised. I give glory. I give glory to your name. Oh Lord, glory to your name. Oh Lord, for your name is great and greatly to be praised Sing it again.
Speaker 4:I give glory to your name, o Lord. Glory to your name, oh Lord, for your name is great and greatly to be praised. I sing praises. I sing praises to your name. O Lord praises to your name. O Lord, for your name is great and greatly to be praised. I sing praises to your name. O Lord, pra, for your name is great and greatly to be praised. I sing, I sing praises to your name. O Lord praises to your name. O Lord, for your name is great and greatly to be praised. Sing again. I sing praises to your name, praise him. Oh Lord praises to your name. Oh Lord, for your name is great and greatly to be praised, and I give glory to your name, oh Lord, glory to your name. Oh Lord, for your name is great and greatly to be praised. Oh, I give glory to your name, oh Lord.
Speaker 4:Glory to your name name. Oh Lord, for your name is great and greatly to be praised. Once more, I give glory to your name, oh Lord, glory to your name. Oh Lord, for your name is great and greatly to be praised. I give glory to your name, o Lord. Glory to your name, oh Lord, for your name is great and greatly to be praised. Once more, I give glory to your name. Oh, my Lord, I give glory to your name, oh Lord, for your name is great and greatly to be praised. Oh, I give glory to your name, oh Lord, glory to your name. Name, oh Lord, for your name is great and greatly to be praised.